But what if the sky actually is falling?
- Read Mark 13:14–23
After Jesus announces that the Jewish temple will be destroyed (13:1–2), his disciples have asked him, “When will these things be, and what will be the sign when all these things are about to be accomplished?” (13:4). In addition the destruction of the temple, they seem to want to know when he will set up his kingdom on earth. Because these two events are interrelated but separated in time, Jesus’ answer will include elements from both. But first of all, he warns them not to be easily alarmed by cataclysms or by false announcements of his coming; in fact, they should expect persecution since his coming will be delayed (13:5–13).
However, the time will come when the temple will be destroyed, and it won’t be pleasant. We know from history that in 37 years, a Roman army will overrun Judea in response to a rebellion. Jerusalem will be destroyed, and the temple will be razed to the ground, just as Jesus is prophesying. The Jews will be massacred. Jesus wants to protect his vulnerable disciples from this act of judgment, so he tells them to watch for “the abomination of desolation standing where it ought not to be.” When they see this, they are to drop everything and run! The suffering will be so terrible that “if the Lord had not cut short the days, no human being would be saved.” Everyone in Judea would be killed.
We know that the Christians in Jerusalem obeyed Jesus’ warning and evacuated to the town of Pella to the north and across the Jordan River. By following Jesus’ warning, they escaped with their lives.
“But wait!” you ask. “What is this ‘abomination of desolation’ that they were supposed to look out for?” Well, we know that Jesus was quoting from the book of Daniel, in which it was prophesied that a vicious tyrant would desecrate the temple with some sort of “abomination” (Daniel 8:9–14; 9:26–27; 11:31; 12:11). This prophecy was initially fulfilled when Antiochus IV Epiphanes outlawed the worship of the Lord and set up swine sacrifices in the temple about 200 years before Jesus’ words. Apparently history is about to repeat itself, and another “abomination of desolation” is yet to come before the temple is destroyed.
And if you’re wondering whether I know what this “abomination” turned out to be, the answer is no. There are plenty of theories out there, but no one knows for sure. Ultimately, it’s not terribly important what it was exactly. What’s important is that Jesus is warning his disciples to protect them from death.
Not only is he protecting them from death with these warnings, but he’s also protecting them from deception. He tells them, “If anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. False christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect.” In times of great suffering, people will latch on to any charismatic figure who offers them hope, especially one who can (supposedly?) perform miracles. “Be on guard,” Jesus says. “I have told you all things beforehand.” This prophecy is meant to protect his disciples so that they can survive the dangerous times that are coming.
Here’s what this passage tells us about Jesus: he wants to protect those who are his own. Twice he calls them the elect—people who have been chosen by God. He won’t abandon the people whom God has chosen to be called by his name. He will preserve them even when the world around them comes apart at the seams. They can say with confidence, “The LORD of hosts is with us; the God of Jacob is our fortress!” (Psalm 46:11).
So how should this affect our thinking and our behavior? First, we must be confident no matter how severe the danger surrounding us. Our confidence does not come because we have enough influence or financial security or government protection to avoid suffering. As though these things will protect us when “the earth gives way…the nations rage, the kingdoms totter” (Psalm 46:2, 6)! Neither can we be confident in our own intelligence, thinking that false teaching won’t deceive us. No, it is God who is “our refuge and strength, a very present help in trouble. Therefore we will not fear” (Psalm 46:1–2).
Second, watch out! It’s dangerous to have too much confidence in the institutions of man, whether it’s the Jerusalem temple or the national government or the stability of your employer. And as we just observed, it’s dangerous to have confidence in your own ability to discern false teaching. So watch carefully to make sure that you trust only in your Lord, Jesus Christ, to save you when the world falls apart around you.