Or how about a blind beggar? Did you grow up with a smelly blind beggar as your hero? Me neither.
Maybe we should reconsider our heroes.
I know it’s been a little while since my last post on Mark 10:32–45, but do you remember how two of Jesus’ disciples (James and John) were behaving? They were gunning for high positions in the kingdom that they were sure Jesus was about to set up. They wanted to be great, to be looked upon highly by others. Jesus told them that true greatness requires you to serve and to suffer; Jesus himself, as the greatest of all, would serve and suffer more than any man who ever lived.
So now that Jesus has shot holes in our grandiose ideas of what it means to be his disciples, we find ourselves confronted with a blind beggar named Bartimaeus, huddled in the roadside dust outside the city of Jericho. Now, this is a guy who knows he has a problem and isn’t ashamed to admit it. He hears that Jesus is about to walk past him, surrounded by a crowd of pilgrims traveling to Jerusalem to celebrate the Passover feast. So Bartimaeus decides to make a nuisance of himself. He begins yelling, “Jesus, Son of David, have mercy on me!”
Now, when he calls Jesus the Son of David, Bartimaeus is identifying him as the promised Messiah, the coming King descended from David. This pathetic beggar has the audacity to request help from the glorious King. Members of the crowd are annoyed by his boldness and his endless racket, so they start shouting back at him to shut up. But Bartimaeus just gets louder. “Son of David, have mercy on me!”
Jesus decides to put a stop to the commotion. He says, “Call him,” and it’s like a switch is flipped in the crowd; they’re all smiles toward Bartimaeus and encourage him to come over. They suddenly realize that Jesus values useless people like this blind man. Bartimaeus leaps up and comes to Jesus, who asks him, “What do you want me to do for you?”
Now, remember how James and John replied when Jesus asked them the same question. They said, “Grant us to sit, one at your right hand and one at your left, in your glory” (v 37). They wanted great things for themselves. What does Bartimaeus want? “Rabbi, let me recover my sight,” he says. That’s all. He just wants to see.
So Jesus says, “Go your way; your faith has saved you.” Bartimaeus can see again. He leaves Jericho behind and begins following Jesus on the uphill way to Jerusalem.
The contrast couldn’t be greater between Bartimaeus and Jesus’ inner circle of disciples, the Twelve. They are confident in their abilities (see vv 38–39); he knows he is helpless. They want a promotion from Jesus; he just wants mercy. They want power and status; he just wants to see. They want authority to “lord it over” other people (v 42); he wants his sight back so that he can follow Jesus’ lead.
It’s funny how a blind man can see who Jesus is and understand his mission, while Jesus’ own disciples are still in the dark.
If what Jesus said is true—that he “came not to be served but to serve, and to give his life as a ransom for many” (v 45)—and if Jesus truly is the King of God’s kingdom, then this means that lowly people like Bartimaeus are the people who are most like Jesus. They’re the ones who have faith in Jesus, because they don’t have faith in themselves. They know they’re needy, so they place every ounce of trust on Jesus as the one who can rescue them from their helpless state.
So what are you trying to get out of Jesus?
Do you want him to turn you into a great person? Do you want him to fulfill your life dreams for you? At times, I catch myself wishing that I could become a very popular and influential pastor someday. What dreams of greatness do you wish that Jesus would grant?
Let’s shift our thinking. Instead of requesting greatness and self-actualization from Jesus, let’s just ask to see. Let’s start asking him to open our eyes, to see him as the Suffering Servant who came “to give his life as a ransom for many.” Let’s ask simply that we may know and understand him, so that we can follow him on the way. That’s all you and I need to be his disciples.