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Out with the old, in with the new
Yes, I know it’s not New Year’s yet! Heck, it’s not even Christmas. However, here are some more thoughts from Colossians. A theme from this book is our new nature as Christians as opposed to our old nature before we were saved. When sin is driven out of our lives, it must be replaced with something. Paul developed this theme in four different ways:
- A tale of two kingdoms (1:12-14). The first kingdom is “the domain of darkness.” This is a land characterized by evil, blindness, and hiddenness, where we neither see God nor wish to be seen by Him. The king of this domain is the devil; he was our king, and his fate was ours as well. The second kingdom is “the kingdom of [the Father's] beloved Son,” characterized by light. This kingdom is one of righteousness, vision, and openness. Our King is Jesus Christ, who is loved by God as His Son. His blessing is our blessing, and the present and future prosperity of His kingdom is our inheritance as well. We must remember how we came from the kingdom of darkness into the kingdom of light. God qualified us, delivered us, and transferred us to the new kingdom. This was all His work—to Him alone be all glory and honor for this marvelous act of grace!
- Dead or alive (2:13-14). Once, we were dead. We were living in our trespasses; we had not been circumcised from our flesh (the sinful nature which once dominated us and lay at the core of our being, see v. 11). We were dead to God, rejecting Him and His glory, preferring our own sins. Now, we are alive, together with Christ. Sin’s condemning power has ended. We have been made new, “raised with him through faith in the powerful working of God, who raised him from the dead” (v. 12). We should take more time to rejoice in this—simply to enjoy being alive with our Savior, Jesus Christ!
- Heaven and earth (3:1-2). We have been resurrected with Christ. Therefore, our thoughts should be fixed on “things that are above”—things of heaven, where the will of God is being done. Our minds should be captivated by the victorious Christ, approved and loved by His Father. To delight in “things that are on earth”—the sins of the present domain of darkness—is to be satisfied in pathetic, wretched treasures. To glory in earthly things is to glory in a field of…well, cow pies (see Philippians 3:8). How much greater, how much richer, how eternal is our life, “hidden with Christ in God” (v. 3)! Jesus is our priceless treasure, our source of purest pleasure.
- Old man and new man (3:9-10). The old self—literally, the “old man”—is something we have rejected; it is to be replaced with the new man. We are new people when we become Christians! Moreover, the renewal doesn’t stop there. The new man is “being renewed in knowledge after the image of its creator.” Those who are truly believers grow more like Christ, reflecting His glory, equipped by His knowledge to live a new life.
The record of debt
Colossians 2:13-15
13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.
When a criminal was crucified, an inscription was written on his cross detailing the charge against him (Mark 15:26). His crucifixion was the repayment of his debt to society—the government was punishing him for the crimes he had committed.
In the same way, we stood guilty before God, having sinned against him. The “legal demands” (v. 14) that we had failed to meet condemned us before our holy God. The repayment of our debt was death and eternal fire (Romans 6:23, Matthew 18:8).
So in his crucifixion, Jesus Christ took our record of debt on himself. Our record was nailed to his cross, where he bore the punishment for our sin. Our debts were canceled, we were forgiven, and now we are alive with Jesus Christ!
If that’s not a cause for rejoicing, I don’t know what is.
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
Emptiness or fullness
Colossians 2:8-10
8 See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ. 9 For in him the whole fullness of deity dwells bodily, 10 and you have been filled in him, who is the head of all rule and authority.
I like that…not just the fullness, but “the whole fullness of deity” (v. 9). Not a subtle guy, are ya, Paul?
The beloved apostle contrasts “philosophy and empty deceit” (v. 8 ) with “the whole fullness of deity” and our having been “filled in [Christ]“ (vv. 9-10). Once again, we are reminded not to be held captive by reasoning that is “not according to Christ” (v. 8). We should not be enamored by philosophy that leads us away from the revelation of Christ in the Bible. If we truly are captivated by Christ, then why would we be hoping to gain answers or beliefs from these human teachings? They are deceiving, and they are empty of truth. But we have been filled in Christ, to whom all earthly authority and reasoning must submit.
Often, I find the latest academic trends regarding creation, man, and God to be intellectually tempting. They usually make so much sense! Yet they will in short order be replaced by the next great thing, while Christ will remain steadfast, a solid rock.
Rooted, built up, established
Colossians 2:6-7
6 Therefore, as you received Christ Jesus the Lord, so walk in him, 7 rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.
The “growing and bearing fruit” metaphor returns! (See 1:6, 10.) Now, we understand where our growth comes from—Jesus Christ. Obviously. It’s necessary to be “rooted” in the good soil of Christ, to draw our nourishment from him, and to anchor ourselves in him. It is in him that we are to be built up. If we rely on the knowledge and wisdom of the world (see v. 8), we will not remain healthy in our walk for long—we will not be “established in the faith” as we were first taught (v. 7). But if we rest in the knowledge of Christ, we will abound in thanksgiving.
This passage made me stop to consider how often thanksgiving is mentioned in Colossians. (Several times in a such a short book.) Our gratitude to God flows from a strong and steady walk which requires the nourishment of Christ. I need to thank God more for how he’s blessed me—adopted me as his son, delivered me from sin and its power, accounted the righteousness of Christ to me, made me a part of his kingdom, brought friends and mentors into my life, and used me to point others toward his glory. What a great God we serve!
